Wednesday, April 30, 2014

horror movie summary


Name          : Mia Rahayu
NPM           : 1223088
Class           : A.4.3

The Conjuring and its True Story
James Wan’s latest foray into the haunted house genre leads him straight into The Conjuring which is “based on a true story” about the Perron family who were terrorized by demonic entities in which ghost hunters Ed and Lorraine Warren were called upon to investigate. We see this very often — especially with horror films — because adding the tag “based on a true” story to your credits instantly grabs everyone’s attention. And it should. Many movies are based on some truth and when it comes to something that looks as terrifying as Wan’s The Conjuring then we want to dig deeper into the events which inspired it.
I just recently dug up the true story about The Possession which was produced by Sam Raimi about the famous dibbuk box that held a malicious ancient spirit inside that did horrible things to each of its owners. That story was much easier to track down the “true” events because it was a much more popular haunting. The Harrisville haunting, the basis of The Conjuring, was a bit more difficult as not many people know about it yet. Hopefully this will give you guys an idea as to what the true story behind The Conjuring really is.
What you’re about to read is all entirely from the accounts of Andrea Perron. Like any story such as this, there’s a ton of skepticism because it’s one of those things that we may never know to be true or not. Read on, and take from it what you will, whether you believe in these things or not it’s a fascinating story regardless and one that I hope you guys will find interesting.
It had been a very long time before Andrea Perron told her account of what happened to her and the rest of the family in the quiet town of Harrisville, Rhode Island. She kept it all bottled up for three decades until finally releasing her first published work, marking the first book in a three-part series which tells the story of her family’s true experiences while living in a farmhouse riddled with spirits in the lonely Rhode Island countryside.
Although this particular haunting is very well-documented and considered to be one of the most significant hauntings in history, it is still very foreign to many people. The Warrens considered it their “most intense, compelling, disturbing and significant investigation”.
Roger and Carolyn Perron finally purchased their dream home in the winter months of 1970. Little did they know that this house was going to be full of nightmares. As many people would, they were excited to be living in a home full of history and were looking forward to raising their five daughters there. What they didn’t know was that this house was full of agony and death. Two former residents hung themselves — one from the rafters of the barn.
The home was built on beautiful land with plenty of room for five growing children to play. However, once they moved in the spirits began to make their presence known.
Perron says, “My mom just wanted a place in the country to raise her kids”.
“It is an extraordinary place. We started seeing spirits as soon as we moved into the house. Most of them were completely benign and some of them didn’t even seem to notice we were there, but eight generations lived and died in that house prior to our arrival and some of them never left.”
At first many of them appeared to be harmless, like the ghost that smelled of flowers and fruit, the one who would kiss the children goodnight in their beds every night, or the spirit that constantly picked up a broom to sweep the kitchen floor. Everything you would expect from a haunted house seemed to have been happening to the family as well, like things moving on their own and doors slamming shut, or quiet whispers heard throughout the night. Probably the most frightening thing was the sound of something that had the habit of slamming itself into the front door of the house in the middle of the night, waking everyone up. There were obviously some very disturbed spirits among the family.
“We had one my sister called ‘Manny’. He was a sympathetic soul. We think he was actually Johnny Arnold, who committed suicide in the eaves of the house in the 1800s,” Perron said. “He would appear in the house and watch over us. He always appeared in the same place, in the front hallway between the dining room and the kitchen. The apparition would always lean up against the door and would wear a crooked smile like he was amused by the children. As soon as we saw him and made eye contact he was gone.”
What is very interesting is that each member of the family actually saw these spirits wandering throughout the home. They weren’t the only ones though, because those who’ve lived in the house prior to and since the Perron family saw them as well. “Everyone who has lived in the house that we know of has experienced some type of supernatural phenomena,” Perron said. “Some have left screaming and running for their lives. The man who moved in to begin restoration on the house when we sold it left screaming, without his car, without his tools, without his clothing. He never went back to the house and consequently the people who owned it, the adjacent landowners, moved in only briefly and it sat vacant for years.”
Her descriptions of the numerous entities are vivid. Perron recalls their features (or lack thereof) as especially haunting. At times, the spirits would appear opaque, seemingly solid, and other times they were translucent or in the form of mist and fog-like haze. She also claims the spirits actually communicated with the members of the family but it wasn’t through speaking out loud. She describes their discourse as being “telepathic in nature”.
Perron said. “When they would appear it was as if all time stopped. My sister Cindy described it like being “in the bubble”. The air is suddenly compressed and we were unable to move or speak, prohibited from doing anything except listening to what the spirit was trying to tell us.”
James Wan’s The Conjuring is a motion picture based on the haunting which occurred in the Perron home and persists to this day. It is a story told from the perspective of Ed & Lorraine Warren, the paranormal researchers who conducted an investigation of their farmhouse in the early 1970′s. The screenplay is based on their case files as well as information that Ms. Perron provided to the producers. The Warrens did an investigation of the supernatural activity at the house while the family lived there in an attempt to intervene on their behalf. During a séance that goes terribly wrong, they awaken and call forth a horrendous presence, one that Mrs. Warren believed to be Bathsheba, described as a “God-forsaken soul”.
Bathsheba wanted control over Perron’s mother, Carolyn, and was hell-bent and determined to drive her from the house, terrorizing her because the spirit apparently perceived herself as the rightful mistress of the house. She saw Carolyn as competition. She lusted after Roger and coveted the five children, routinely acting out and making her intentions obvious to all of the mortals in the house.Bathsheba frightened Carolyn straight to her bones, tormenting her with fire, a mother’s greatest fear. The spirit would approach her in the night and is described as having a gruesome, misshapen face and a broken neck. This thing was like looking at something straight out of your worst nightmare.
According to legend and local folklore, Bathsheba was suspected of being a practicing witch and was accused of sacrificing an infant child as an offering to the devil. More than two dozen mysterious and tragic deaths occurred on the property. Although she was absolved of any wrongdoing in a courtroom, the court of public opinion was not so kind. Bathsheba lived a miserable life and died an old woman in 1885 from a bizarre form of paralysis which the physician who examined the corpse found stunning and utterly inexplicable.
Early accounts of Bathsheba’s life before becoming this tortured soul are said that she was a young and beautiful woman when an infant mysteriously died in her care. When the baby was discovered, the mortal wound was presumably caused by a needle which was impaled at the base of its skull, which caused it to have convulsions and die. Bathsheba denied these charges and ultimately walked free due to insufficient evidence. Although Bathsheba may have walked free, these accusations never left her as they haunted her for life. Perhaps this is why Bathsheba wanted Perron’s mother out of the home and away from the children so badly.
“What she put my mother through, no human being should ever have to endure,” Perron claims. “She appeared to several of us, but I never saw her. I saw many of the spirits, but I never saw her except in a telepathic dream state. When she would appear to my mother, I would see the encounter in a dream state at the same time it was occurring, though I was rendered immobile and helpless to offer any assistance while she was appearing to torment my mother.”
Perron’s description of Bathsheba is where things really start getting creepy because she describes the sprit’s face as having almost no real features. Instead, it looked like a lifeless beehive with vermin crawling all over it. “Its head was leaning off to one side. It was round and gray, resembling a desiccated hornet’s nest. I couldn’t see anything underneath it… no eyes or mouth…it looked like the cobwebs hanging in the corners of the cellar.” This, as described by her mother.
Despite having Ed and Lorraine Warren attempt to dispel the evil spirits they ended up doing more harm then good and were never successful in ridding the house of its horror. The family stayed in the home for ten years before finally leaving — but the horrible things that happened within those walls stayed with them forever.
Perron always knew there would be skeptics and I don’t blame her. Her story isn’t the only one that has been subject to criticism over whether it is true or not, which explains why she waited 30 years to tell the world what really happened in that farmhouse. Obviously there is so much more to this story than what I’ve covered here and quite honestly, I have only scratched the surface. This article is only meant to give you an idea as to where the story for James Wan’s The Conjuring came from and to hopefully give you some insight as to what really happened. What I’ve written here is really all I know on the events so if you want to learn more I strongly urge you to read Perron’s book, House of Darkness House of Light: The True Story, because it gives a very in-depth and detailed look into this story.
So what do you guys think? Do you believe her story and that evil spirits like Bathsheba really do exist? Have you ever had an experience like this yourself? Personally, I’ve never experienced any sort of paranormal happenings but that doesn’t necessarily mean I don’t believe in ghosts or tortured spirits. It’s one of those things that’s truely hard to believe until you’ve experienced it yourself. I’d love to hear your stories and thoughts on this so please leave them below.  Also, I thought you guys would dig this — it’s a photo of Lorraine Warren, one of the major inspirations behind the film, taken on April 30th, 2013.




Name          : Anita Nola
NPM           : 1223086
Class           : A.4.3
                                                                                               
The Quiet Ones and its True Story
Hammer Films’ upcoming supernatural chiller The Quiet Ones is yet another horror film that prides itself on being inspired by “true events”. The John Pogue-directed haunter recently found a spot on my “Most Anticipated” list so I decided to do a little digging to find out just what the film’s inspiration was. Now this one is a stretch, guys. The movie bases itself off of a little experiment that a group of scientists conducted back in the 70′s where they set out to create a ghost of their very own. Now that’s quite the twist on your typical ghost story isn’t it? We all know someone who claims to have experienced a supernatural event, or maybe even you yourself have have seen a ghost. But do ghosts actually exist, or is it something that our very mind manifests? Can we actually be the ones creating the ghost? That’s the question they set out to answer, and what they found turned out to be quite shocking. This is the true story that inspired The Quiet Ones.
In the 1970′s there was a group of Canadian parapsychologists who aimed to conduct an experiment that would create a ghost. In doing so it would prove their theory that those unexplained bumps in the night are actually products of the human mind. World-renown poltergeist expert Dr. Alan Robert George Owen created the group known as TSPR (Toronto Society for Psychical Research) consisting of eight people—Dr. Owen’s wife, an industrial designer, an accountant, a housewife, a bookkeeper and a sociology student. A psychologist named Dr. Joel Whitton also attended many of the experiments as an observer. Was this small group of people going to change the way we looked at the supernatural?
The experiments (which became known as the Philip Experiment) began in 1972 where their first task was to create a fictional historical character. Essentially what they did was pull “facts” out of thin air to attach to the life of this fictional character that they were creating. In doing so, they wrote a biography of this made up person, who they named Philip Aylesford. In his biography they stated that he was a 17th century English noble who was married to a beautiful, yet cold and unfriendly wife named Dorothea. One day, he ran into a beautiful gypsy girl named Margo who he almost instantly fell in love with. Uh, oh. Needlessly to say, Philip and Margo became secret lovers. But as most secrets go, it didn’t last forever because his wife, Dorothea, found out about Margo and accused her of witchcraft. Because Philip was much too worried about his reputation, he didn’t protest the idea of Margo being a witch, resulting in her being burned at the stake. Ouch. He then later was stricken with remorse, in which the only way he could deal with it was to fight in the battle of Diddington. One morning he was found dead on the battlefield, and Philip Aylesford was no more.
The Owen group didn’t stop at a simple biography, however, as one of the members even sketched a portrait of their newly created man. So what was the point of going through all the trouble of giving their fictional character a biography and even a picture? The reason was so that the group could be completely immersed in the non-existence of Philip. Strange, I know, but it sort of makes sense in a weird scientist kind of way. With step one now complete, it was time to move onto the next phase of their experiment. Contact!
Now they needed to contact Philip, but would they? They started their “sittings” in September of 1972 where they would discuss Philip’s life, trying to visualize him in as much detail as possible. These sittings went on for nearly a year with absolutely no results other than the occasional feeling of a presence in the room. At this point though, things weren’t looking good for TSPR’s experiment.
Going many months with no contact from Philip, they decided to approach it a bit differently. They began recreating the classic spiritualist séance—dimming the room’s lights and sitting around a table with pictures and objects from the time period that Philip would have lived in. It basically looked like every haunted house movie we’ve ever seen with a bunch of people sitting around a table in the dark, ready to awaken the spirit world. And it worked! This technique soon produced the exact results they were looking for. Philip had finally made contact, manifesting himself to the group.
One night, the group got their very first message from Philip in the form of a very clear knock on the table. They began asking him questions in which he would answer with one knock meaning “yes” and two meaning “no”. How did they know it was Philip? They asked him! They would ask him questions that came directly from the biography that they had created, and he answered them consistently but was unable to provide them with any additional information about his life beyond what they made up. That being said, Philip was able to give historically accurate information about not only real events from his time period, but the people who lived during it as well.
As the sessions went on, a range of unexplainable phenomena started occurring. Philip began to take on a personality of his very own. He started to show strong views on many subjects made by his hesitant knocks on the table. He even began moving the table, sliding it from one side to the other despite the fact that the table itself was sitting on thick carpet. They even reported that the table “danced” on one leg. When the group would ask Philip to dim the lights down, he would without hesitation. He could even cover the group in a blanket of cold air that would blow across the table in a chilling breeze. One thing the group noticed was that the table would feel electric to the touch when Philip was present. It was as if Philip, in a way, became the table itself. The group even said that he would cause the table to move quite a bit, even trapping people in the corner of the room with it.
The very climax of this experiment came before a live audience of 50 people which was filmed as part of a documentary. Philip wasn’t one to be shy so he performed in front of them without any issues. Other than getting him to knock on the table in front of the audience, he was able to make the lights flicker and even made the entire table levitate. The table rose just an inch off the ground where everyone witnessed it, even the film crew who were actually filming! But get this, because Philip had been toying with the lights, it actually prevented the cameras from capturing the amazing feat on film. How convenient is that?
The Philip Experiment far reached the expectations that the group had originally hoped for, but it was never actually able to meet their original goal—to actually see Philip materialize into a spirit.
So what did we actually learn from this whole thing? Some say that it proves that ghost do not exist, that they are simply created by our minds. Or maybe the group did actually contact the world of spirits and an entity just used this opportunity to “act” as Philip. So if this spirit wasn’t Philip, who could it have been? See, I told you this one was out there!
Over the years, since the experiment was conducted, it became quite obvious that the whole thing was simply just a hoax. The documentary is actually up on YouTube (you can watch it here) and it’s quite apparent that it was just an elaborate set up. Even still, it’s quite an interesting little tale, and it’s easy to see why Hammer wanted to make a movie inspired by these events. The film itself is very loosely based on this story as all they essentially did was take the simple idea of creating a ghost and ran with it in an entirely different direction. So there you have it, the “true” story behind The Quiet Ones.
For those of you who do believe in ghosts, do you buy the idea that they are just something that is created by our minds? Sound off in the comments below!
The Quiet Ones is directed by John Pogue from a screenplay by Craig Rosenberg and Oren Moverman and John Pogue. It stars Jared Harris, Sam Claflin, Erin Richards, Rory Fleck-Byrne and Olivia Cooke. Look to get haunted by The Quiet Ones on April 25th!







 
Name : Anisa Mubarokah
NPM : 12 23 091
Class : A.4.3
The summary of horror movie
Mama
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            Very few horror movies would last past the second act if the characters in these films were actually fans of horror movies. Some time after the first occurrence of Scary Old Timey Music Wafting Through the Vents, after Creepy Bugs Fluttering Inside the House and certainly by the time of the "Accidental" Fall That Sidelines a Key Character — well, that's when any red-blooded, movie-going individual would run out the front door and never look back. To the credit of director Andy Muschietti, his co-writing team and a first-rate cast, "Mama" succeeds in scaring the wits out of us and leaving some lingering, deeply creepy images, despite indulging in many of the aforementioned cliches — and about a half-dozen more. (Executive produced by horror master Guillermo del Toro, "Mama" is a feature-length expansion of a three-minute short that Muschietti made with his sister Barbara.)
            In addition to at least three or four jump-in-your-seat stingers, we get some of the most creatively chilling nightmare sequences in recent memory. A stylized dream (which is really a transferred memory) set in the 19th century, in which we see a crazed young woman creating bloody terror before leaping off a cliff with her newborn, all of it shown from the madwoman's point of view? That's a lot more innovative than anything we're likely to see in yet another film about a plodding behemoth in a mask chasing after dumb teenagers through the woods.

Mama-Special.jpg
            In the prologue to "Mama," we learn of a shooting at a financial firm after an economic crash. A distraught executive named Lucas (Nikolaj Coster-Waldau from "Game of Thrones") arrives home, quickly collects his two young daughters, Victoria and Lilly, and speeds off. They wind up in an abandoned house deep in the forest, where Lucas apparently intends to shoot his daughters before he can kill himself.That's not quite how it works out. Flash forward to five years later. Lucas' brother Jeffrey (also played by Coster-Waldau) has never given up hope. His team of searchers finally stumbles on to the very abandoned house we saw a century ago in the nightmare. Dad's long gone, but the girls are still there — covered in mud, making strange noises, crawling on all fours in rapid fashion like wild animals. How could they have survived on their own?
            The girls are kept in isolation for a few months as Dr. Dreyfuss (Daniel Kash) records their every move while ostensibly helping with their assimilation. Given that Victoria keeps making cryptic references to an unseen "Mama" and Lilly sleeps under the bed, gnaws on fruit, twigs and the occasional bug, and screams whenever anyone tries to touch her, the girls hardly seem ready for ice cream, pajamas and bedtime stories, but Jeffrey is determined to give them a normal life.  So Jeffrey and his rocker-chick lover, Annabel (Jessica Chastain in a black wig and a tattoo sleeve), take the girls to their new rent-free home, provided by the ever-lurking Dr. Dreyfuss, who wants only to keep studying the little ones.
            Let the chills and spills begin. As Dr. Dreyfuss investigates some long-ago murders at a facility just a few miles from the site of that house in the forest, Jeffrey is sidelined by an "accident," leaving the reluctant Annabel in charge of the girls, who are still a long way from being invited to anyone's play group. (Not that we ever see a hint of even one neighbor on the block. Does no one hear all the shaking, rattling and rolling going on in that house where the rocker chick lives with those scary little girls?)
            For the longest time we don't see much of the ghostly Mama, who apparently has been alternately caring for and terrorizing the girls all these years and has made the trip with them to suburbia. She flashes by the screen, or we see just the top of her head as she zips about the house. Once we do see her, yipes. Thanks to a combination of CGI and a performance by the extremely thin, extremely tall Spanish actor Javier Botet, this is one frightful Mama. The real mother in the story is Annabel, who slowly sheds her tough-talking, who-gives-a-bleep exterior as her nurturing instincts take over. It's worlds away from Chastain's Oscar-nominated turn in "Zero Dark Thirty" and further proof she's one of the finest actors of her generation.
            Some elements of "Mama," including the dream sequences, are reminiscent of Japanese horror films. There's also some dark and wicked humor, as when Lilly plays and giggles with an offscreen Mama while Annabel goes about household chores, oblivious to the insanity occurring just around the corner. Coster-Waldau is solid in what turns out to be a supporting role, and Megan Charpentier and Isabelle Nelisse are terrific as the little girls.
            Movies like "Mama" are thrill rides. We go to be scared and then laugh, scared and then laugh, scared and then shocked. Of course, there's almost always a little plot left over for a sequel.
            It's a ride I'd take again.



Tuesday, April 29, 2014

SASIKA RANI - INDONESIA TOURISM DESTINATION


Flores

Flores is one of the Lesser Sunda Islands, an island arc with an estimated area of 14,300 km² extending east from the Java island of Indonesia. The population was 1,831,000 in the 2010 census and the largest town is Maumere. Flores is Portuguese (as well as Spanish) for "flowers".
Flores is located east of Sumbawa and Komodo and west of Lembata and the Alor Archipelago. To the southeast is Timor. To the south, across the Sumba strait, is Sumba and to the north, beyond the Flores Sea, is Sulawesi.
On 12 December 1992, an earthquake measuring 7.8 on the Richter scale occurred, killing 2,500 people in and around Maumere, including islands off the North coast.
In September 2004, at Liang Bua Cave in western Flores, paleoanthropologists discovered small skeletons that they described as a previously unknown hominid species, Homo floresiensis.[2] These are informally named hobbits and appear to have stood about 1 m (3.3 ft) tall. The most complete individual (LB1) is dated as 18,000 years old.
Portuguese traders and missionaries came to Flores in the 16th century, mainly to Larantuka and Sikka. Their influence is still discernible in Sikka's language, culture and religion.
The Dominican order was extremely important in this island, as well as in the neighbouring islands of Timor and Solor. When in 1613 the Dutch attacked the Fortress of Solor, the population of this fort, led by the Dominicans, moved to the harbor town of Larantuka, on the eastern coast of Flores. This population was mixed, of Portuguese and local islanders descent and Larantuqueiros, Topasses (people that wear heats) or, as Dutch knew them, the 'Black Portuguese' (Swarte Portugueezen).
The Larantuqueiros or Topasses became the dominant sandalwood trading people of the region for the next 200 years. This group used Portuguese as the language for worship, Malay as the language of trade and a mixed dialect as mother tongue. This was observed by William Dampier, a English privateer visiting the Island in 1699:
These [the Topasses] have no Forts, but depend on their Alliance with the Natives: And indeed they are already so mixt, that it is hard to distinguish whether they are Portugueze or Indians. Their Language is Portugueze; and the religion they have, is Romish. They seem in Words to acknowledge the King of Portugal for their Sovereign; yet they will not accept any Officers sent by him. They speak indifferently the Malayan and their own native Languages, as well as Portugueze.[3]
In 1846, Dutch and Portuguese initiated negotiations towards delimiting the territories but these negotiations led nowhere. In 1851 the new governor of Timor, Solor and Flores, Lima Lopes, faced with an impoverished administration, agreed to sell eastern Flores and the nearby islands to the Dutch in return for a payment of 200,000 Florins. Lima Lopes did so without the consent of Lisbon and was dismissed in disgrace, but his agreement was not rescinded and in 1854 Portugal ceded all its historical claims on Flores. After this, Flores became part of the territory of Dutch East Indies.
During World War II a Japanese invasion force landed at Reo on 14 May 1942 and occupied Flores.[4]
After the war Flores became part of independent Indonesia.