HOLLY QUR'AN
NAME : SEFTI JULIYANA
NPM : 12 23 081
CLASS : A.
4.3
A Ticket to
Paradise
Hadith - Sahih Bukhari 2:463,
Narrated Anas bin Malik 
, see also
Bukhari 2:340
, see also
Bukhari 2:340
Allah's apostle 
said,
"Any Muslim in whose three children died before the age of puberty will be
granted Paradise by Allah because of His mercy to them."
said,
"Any Muslim in whose three children died before the age of puberty will be
granted Paradise by Allah because of His mercy to them." Hadith - Sahih Bukhari 1:35, Narrated Abu Huraira
The Prophet said,
"The person who participates in (Holy battles) in Allah's cause and
nothing compels him to do so except belief in Allah and His Apostles, will
be recompensed by Allah either with a reward, or booty (if he survives) or will
be admitted to Paradise (if he is killed in the battle as a martyr). Had I not
found it difficult for my followers, then I would not remain behind any sariya
going for Jihad and I would have loved to be martyred in Allah's cause and then
made alive, and then martyred and then made alive, and then again martyred in
His cause."
said,
"The person who participates in (Holy battles) in Allah's cause and
nothing compels him to do so except belief in Allah and His Apostles, will
be recompensed by Allah either with a reward, or booty (if he survives) or will
be admitted to Paradise (if he is killed in the battle as a martyr). Had I not
found it difficult for my followers, then I would not remain behind any sariya
going for Jihad and I would have loved to be martyred in Allah's cause and then
made alive, and then martyred and then made alive, and then again martyred in
His cause." Hadith - Sahih Bukhari 3:894, Narrated Abu Huraira
Allah's Apostle said,
"Allah has ninety-nine names, i.e. one-hundred minus one, and whoever
knows them will go to Paradise." (Please see Hadith No. 419 Vol. 8)
said,
"Allah has ninety-nine names, i.e. one-hundred minus one, and whoever
knows them will go to Paradise." (Please see Hadith No. 419 Vol. 8)
Hadith - Sahih Bukhari 8:419,
Narrated Abu Huraira
Allah has ninety-nine Names, i.e., one hundred minus one, and
whoever believes in their meanings and acts accordingly, will enter Paradise;
and Allah is Witr (one) and loves 'the Witr' (i.e., odd numbers).
Hadith - Transmitted by Tirmidhi, Narrated Umm Salamah
The Prophet said:
If a woman dies while her husband was pleased with her, she will enter
Paradise.
said:
If a woman dies while her husband was pleased with her, she will enter
Paradise.
Hadith - Sahih Bukhari 8.481,
Narrated Sahl bin Sad
Allah's Apostle said,
"Whoever can guarantee (the chastity of) what is between his two jaw-bones
and what is between his two legs (i.e. his tongue and his private parts), I
guarantee Paradise for him."
said,
"Whoever can guarantee (the chastity of) what is between his two jaw-bones
and what is between his two legs (i.e. his tongue and his private parts), I
guarantee Paradise for him."
Name : Nindya Arisanti
NPM : 12 23 082
Class : A.4.3
Surat Nūĥ (Noah) - سورة نوح
Sahih International
Indeed, We sent Noah to his people,
[saying], "Warn your people before there comes to them a painful
punishment."
Sahih International
He said, "O my people, indeed I am to
you a clear warner,
Sahih International
[Saying], 'Worship Allah , fear Him and obey me.
Sahih International
Allah will forgive you of your sins and
delay you for a specified term. Indeed, the time [set by] Allah , when it
comes, will not be delayed, if you only knew.' "
Sahih International
He said, "My Lord, indeed I invited my
people [to truth] night and day.
Sahih International
But my invitation increased them not except
in flight.
Sahih International
And indeed, every time I invited them that
You may forgive them, they put their fingers in their ears, covered themselves
with their garments, persisted, and were arrogant with [great] arrogance.
Sahih International
Then I invited them publicly.
Sahih International
Then I announced to them and [also]
confided to them secretly
Sahih International
And said, 'Ask forgiveness of your Lord.
Indeed, He is ever a Perpetual Forgiver.
Sahih International
He will send [rain from] the sky upon you
in [continuing] showers
Sahih International
And give you increase in wealth and
children and provide for you gardens and provide for you rivers.
Sahih International
What is [the matter] with you that you do
not attribute to Allah [due] grandeur
Sahih International
While He has created you in stages?
Sahih International
Do you not consider how Allah has created
seven heavens in layers
Sahih International
And made the moon therein a [reflected]
light and made the sun a burning lamp?
Sahih International
And Allah has caused you to grow from the
earth a [progressive] growth.
Sahih International
Then He will return you into it and extract
you [another] extraction.
Sahih International
And Allah has made for you the earth an
expanse
Sahih International
That you may follow therein roads of
passage.' "
Sahih International
Noah said, "My Lord, indeed they have
disobeyed me and followed him whose wealth and children will not increase him
except in loss.71:22
Sahih International
And they conspired an immense conspiracy.
Sahih International
And said, 'Never leave your gods and never
leave Wadd or Suwa' or Yaghuth and Ya'uq and Nasr.
Sahih International
And already they have misled many. And, [my
Lord], do not increase the wrongdoers except in error."
Sahih International
Because of their sins they were drowned and
put into the Fire, and they found not for themselves besides Allah [any]
helpers.
Sahih International
And Noah said, "My Lord, do not leave
upon the earth from among the disbelievers an inhabitant.
Sahih International
Indeed, if You leave them, they will
mislead Your servants and not beget except [every] wicked one and [confirmed]
disbeliever.
Sahih International
My Lord, forgive me and my parents and
whoever enters my house a believer and the believing men and believing women.
And do not increase the wrongdoers except in destruction."
NAME : MEGA ERNAWATI
NPM : 12 23 070
CLASS : A.4.3
Surat
Maryam (Mary) -
This is a portion of the
entire surah. View more
context, or the entire surah.
Sahih International
Kaf, Ha, Ya, 'Ayn, Sad.
Sahih International
[This is] a mention of the mercy of your Lord to His servant
Zechariah
Sahih International
When he called to his Lord a
private supplication.
Sahih International
He said, "My Lord,
indeed my bones have weakened, and my head has filled with white, and never
have I been in my supplication to You, my Lord, unhappy.
Sahih International
And indeed, I fear the
successors after me, and my wife has been barren, so give me from Yourself an
heir
Sahih International
Who will inherit me and
inherit from the family of Jacob. And make him, my Lord, pleasing [to
You]."
Sahih International
[He was told], "O Zechariah, indeed We give you good
tidings of a boy whose name will be John. We have not assigned to any before
[this] name."
Sahih International
He said, "My Lord, how
will I have a boy when my wife has been barren and I have reached extreme old
age?"
Sahih International
[An angel] said, "Thus [it will be]; your Lord says, 'It is
easy for Me, for I created you before, while you were nothing.' "
Sahih International
[Zechariah] said, "My Lord, make for me a sign." He
said, "Your sign is that you will not speak to the people for three
nights, [being] sound."
Sahih International
So he came out to his people
from the prayer chamber and signaled to them to exalt [ Allah ] in the morning
and afternoon.
Sahih International
[ Allah ] said, "O John, take the Scripture with
determination." And We gave him judgement [while yet] a boy
Sahih International
And affection from Us and
purity, and he was fearing of Allah
Sahih International
And dutiful to his parents,
and he was not a disobedient tyrant.
Sahih International
And peace be upon him the day
he was born and the day he dies and the day he is raised alive.
NAME : YULLI DARNA NOVITASARI
CLASS : A.4.3
NPM : 12 23 067
Surat Al-`Alaq (The Clot) - سورة العلق
Sahih International
Recite in the name of your Lord who created -
Sahih International
Created man from a clinging substance.
Sahih International
Recite, and your Lord is the most Generous -
Sahih International
Who taught by the pen -
Sahih International
Taught man that which he knew not.
Sahih International
No! [But] indeed, man transgresses
Sahih International
Because he sees himself self-sufficient.
Sahih International
Indeed, to your Lord is the return.
Sahih International
Have you seen the one who forbids
Sahih International
A servant when he prays?
Sahih International
Have you seen if he is upon guidance
Sahih International
Or enjoins righteousness?
Sahih International
Have you seen if he denies and turns away -
Sahih International
Does he not know that Allah sees?
Sahih International
No! If he does not desist, We will surely drag him by the
forelock -
Sahih International
A lying, sinning forelock.
Sahih International
Then let him call his associates;
Sahih International
We will call the angels of Hell.
Sahih International
No! Do not obey him. But prostrate and draw near [to Allah ].
Name : Marisa Veronica
Npm : 12 23 068
Class : A 4.3
Surah al-Baqarah, 183-184
"O those who believe, the fasts have been enjoined upon you as were enjoined upon those before you so that you be God-fearing. Days (of fasting are) few in number. However, should anyone of you be sick or on a journey, then a number from other days. And those who have the strength, on them there is a ransom: the feeding of a poor person. Then whoever does good voluntarily, that is better for him. And that you fast is better for you, if you know." (2:182-183)
Commentary
Literally, Sawm means 'to abstain'. In the terminology of Islamic law, Sawm means 'to abstain from eating, drinking and sexual intercourse; with the conditions that one abstains continuously from dawn to sunset, and that there is an intention to fast'.
Therefore, should one eat or drink anything even a minute before sunset, the fast will not be valid. Similarly, if one abstained from all these things throughout the day but made no intention to fast, there will be no fast here too.
Sawm or 'fasting' is an 'ibadah, an act of worship in Islam, regarded as its pillar and sign. The merits of fasting are too numerous to be taken up at this point.
Past Communities And The Injunction To Fast
The verse makes it obligatory for the Muslims to fast in a specified period, but the command in this respect has been accompanied by the statement that the obligation of fasting is not peculiar to them. The fasting had also been enjoined upon the earlier Ummahs (communities of the past prophets). The reference to the earlier Ummahs in the verse shows the importance of fasting on the one hand, and gives an encouragement to the Muslims on the other. It indicates that although there may be some inconvenience in fasting but the same inconvenience was also faced by the earlier communities. This brings a psychological comfort to the Muslims, because if an inconvenience is faced by a large number of people, it becomes easier to bear, (Ruh al-Ma'ani)
The words of the Qur'an, (those before you) have been used in a general sense including all religious communities from Sayyidna Adam to the last of the Prophets (A.S). This tells us that, like Salah, fasting has also been enjoined upon every Ummah of every prophet without an exception.
Commentators who interpret min qablikum (before you) to mean 'the Christians' take it just as an example, not aiming to exclude other Communities. (Ruh al-Ma'ani)
The verse simply says that fasts have been enjoined on Muslims as were enjoined on past communities. From this it does not necessarily follow that the fasts enjoined upon the earlier communities were fully indentical in all respects with the fasts enjoined upon this Ummah. There may have been differences in the number and the timings of the fasts etc. and, actually, there has been such a difference. (Ruh al Ma'ani)
By saying (so that you be God-fearing), the text has pointed out to the inherent quality of fasting which contributes significantly to one's ability to become abstaining from the sins and God-fearing. Fasting grows into man a power which helps him control his desires, which is really the foundation of Taqwa, the very special term of the Holy Qur'an which has been tentatively translated as fear of God, abstinence, and the warding of evil.
Fasting When Sick
Verse 184 gives concession in the matter of fasting to a 'sick' person and to a person 'on journey'. The word 'sick' used here refers to a person who cannot fast without an unbearable hardship or has strong apprehension that his illness will be aggravated. The words "and (Allah) does not want hardship for you"occuring in the following verse (185) have a clear indication to this effect. This position is also accepted by the consensus of the Muslim jurists.
Fasting When In Travel
It will be noticed that while giving concession to a traveller, the Qur'anic text elects to use the phrase aw a'ala safarin (or on a journey) rather than the word, musafir or 'traveller'. This is to point out that leaving home and going out is not enough to claim the exemption. The duration of the travel should be somewhat longer since the expression, 'ala safarin means that one should have 'embarked' on a journey which does not mean going five or ten miles away from home. But, the precise duration of this journey has not been mentioned in the words of the Holy Qur'an. Guided by the statement of the Holy Prophet Sallallahu 'Alayhi Wasallam: Peace be upon him and the subsequent practice of his blessed Companions, the great Imam, Abu Hanifah and many jurists have fixed this distance to be what can be covered in three days by walking in three daily stages. The later-day jurists have put it as 48 miles.
The other ruling that comes out from the same phrase, 'ala safarin is that a traveller who leaves his home shall be entitled to having been exempted from fasting only upto the time his travel continues. It is obvious that stopping in between to rest or take care of something does not cut off his onward travel in the absolute sense, unless his stay be for a considerable period of time. This very considerable period of time has been set at fifteen days following a statement of the Holy Prophet Sallallahu 'Alayhi Wasallam: Peace be upon him. Anyone who intends to stay at a given place for fifteen days shall not come under the umbrella of 'ala safarin, therefore, he shall not be deserving of the leave granted to one on 'a journey'.
Ruling
Right from here comes the ruling that anyone who intends to stay out for fifteen days, not at one place but at different places and towns, he shall continue to remain in the status of a 'traveller' and thereby shall continue to enjoy the concession of being 'on a journey' because he is in the state of ala safarin.
Making Qada' Of The Missed Fast
The words of the text, literally translated as 'then, a number from other days' mean that a sick person or a traveller is obligated to fast during other days making the number match the number of days he could not fast. The purpose is to tell people that fasts abandoned because of the compulsion of sickness or journey must be replaced by making qada' of them. Rather than using a simple statement to the effect that 'their replacement is on them', the Qur'anic text has said: which suggests that a sick person or a traveller will have to make qada' only when the sick person becomes healthy and the traveller returns home and gets to live on for the number of days he is required to replace the fasts he missed. So, one who dies before this happens, qada' of fasts will not remain obligatory on him, nor will he be required to make a will for the payment of ransom (Fidyah).
Ruling
In the Qur'anic provision, 'a number from other days', there is no restriction on qada' fasts, they could be seriatim or random; the choice is open. Therefore, a person who has missed his fasts for the first ten days of Ramadan, could first fast in lieu of his tenth or ninth fast of Ramadan and replace the earlier ones missed later on; this brings no harm. Similarly, one can fast with gaps at his convenience which would be quite permissible since the wordings of the Qur'an in (then, a number from other days) leave the possibility open.
The Fidyah Or Ransom For A Missed Fast
The verse means that those who have the strength to fast and are not restricted by sickness or travel, but do not wish to do it for some reason, they have the option of paying, in lieu of a fast, ransom in the form of charity. However, along with this leave, it was simply added: 'And that you fast is better for you'.
This injunction was valid in the early days of Islam when the purpose was to familiarize people to fasting. In the verse that follows, that is, (so, those of you who witness the month must fast therein), this injunction was abrogated for normal people. However, according to the consensus of the Ummah, it remained applicable to the people of very old age and to those who suffer from a permanent illness with no hope of recovery (Jassas and Mazhari).
All Imams of Hadith, such as, al-Bukhari, Muslim, Abu Dawud, al-Nasa'i, al-Tirmidhi, al-Tabarani and others (may Allaah have mercy on them all) have reported from the blessed Companion Salma ibn Akwa' (radiallahu 'anh):'When the verse (and on those who have the strength) was revealed, we were given the choice of either fasting or paying fidyah for each fast. However, when the other verse, (those of you who witness the month must fast therein), was revealed, this choice was withdrawn and fasting alone became necessary for those who had the strength.'
A long hadith from the blessed Companion, Mu'adh ibn Jabal Radhi-Allahu Anh: Allah be pleased with him reported in the Musnad of Ahmad describes three changes that came in Salah during the early period of Islam, as well as, three changes in Sawm. The three changes brought in the injunctions of fasting are as follows:
When the Holy Prophet Sallallahu 'Alayhi Wasallam: Peace be upon him came to Madinah, he used to fast for three days in a month, and on the tenth of Muharram. Then the command to observe fasts in the month of Ramadan was revealed. Under the verse (the fasts have been enjoined upon you), there was an option either to fast or to pay ransom, with a preference given to fasting. Then, Allah Almighty revealed the other verse, (those of you who witness the month must fast therein), which took away the option given to those who had the strength, and ordained fasting as the only alternative. However, the command remained valid for the very old who could pay ransom for fasts they missed.
After these two changes, there was a third change. In the beginning, the permission to eat, drink and have marital intimacy after iftar was valid only if one did not sleep after breaking his fast Sleeping was taken to be an indicator of the beginning of the next fast in which, naturally, eating and drinking and marital intimacy are prohibited. Then, Allah Almighty revealed the verse, (It is made lawful for you, in the nights of fast, to have sex with your women), which made it permissible to eat, drink and have sex during the night until the break of dawn.
The eating of suhur or sehri soon after getting up in the early hours of dawn was declared to be the sunnah. This is corroborated by ahadith in al-Bukhari, Muslim and Abu Dawud. (Ibn Kathir)
The Amount Of Ransom And Other Rulings
The ransom of one missed fast is half sa' of wheat, or its cost. Half sa' is equivalent to approximately 1.632 kilograms. After finding out the correct market price of wheat, the amount should be given to a poor person which will be the ransom of one missed fast. It should be borne in mind that this amount should not be given as part of wages given to those engaged in the service of a mosque or madrasah.
Ruling 1. The amount of ransom for one fast should not be distributed between two recipients. Similarly, it is not correct to give the ransom amount for several fasts to one person on a single date. Although, some scholars permit this, yet, as a matter of precaution, it is better not to give the ransom amount of several fasts to one person on one single date. However, if someone does not observe this precaution, the ransom may be treated as valid. (See Shami, Bayan al-Qur'an, Imdad al-Fatawa)
Ruling 2. Should someone be in a position that he cannot even pay the ransom due, he should simply seek forgiveness from Allah through istighfar and have an intention in his heart that he would pay it when he Can. (Bayan al-Qur'an) (Ma'ariful Qur'an)
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