Holy Qur'an

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Surah An-Naas

قُلْ أَعُوذُ بِرَبِّ النَّاسِ (1) مَلِكِ النَّاسِ (2) إِلَهِ النَّاسِ (3) مِنْ شَرِّ الْوَسْوَاسِ الْخَنَّاسِ (4) الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ (5) مِنَ الْجِنَّةِ وَالنَّاسِ

Surah An Nas translation

1. Say: "I am of refuge in the Lord (which maintains and controls) humans.

2. Kings.

3. Gods humans.

4. Than evil (whisper) the devil would hide,

5. Were whispers (evil) into the hearts of Mankind,

6. Than (group) jinn and humans.

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The noble reader , may Allah Subhanahu wata'ala pour His mercy to us all ,

Shaytan ! ! ! Who among us who have never heard of this word . Too many people are mired in immorality valley and immersed in syhawat because of him . Spreaders " poison " in all the joints of human life . An occupant drags man into Naar . Increasingly visible appearance makes his moves freely . Allah Subhanahu wata'ala says ( the meaning) :

" Indeed Shaytan and his followers see you from where you can not see them . " ( Al- A'raf : 27 )

Shaytan is the source of all evil that exists, the designer of all treason , mashing all the toxins , anxiety exhale into careful man , resemble ugly acts as a good deed . So most people fall for the treason and poison .

But we should not be hasty to say ' O wretched ye Shaytan ' , even Shaytan getting bigger as the size of the house. But read basmalah ( bismillah ) Shaytan undoubtedly get smaller like flies . ( Narrated by Abu Dawood, no. 4330 )

Is not Allah Subhanahu wata'ala has given antidote to " poison " posed by the Shaytan . Allah Subhanahu wata'ala says ( the meaning) :

" And We send down of the Qur'an as a being and a mercy to those who believe " . ( Al-Isra ' : 82 )

And it is not Allah Subhanahu wata'ala down a disease except Allah Subhanahu wata'ala has provided the antidote . One of these bidders was a letter An Naas , one of the letters contained in the Qur'an and is located at the end or the end of it as well , including short letters are there in the Qur'an .

At the time of this study , we will invite the reader to examine the virtues of Surat an- Naas and what is contained therein .

The virtue of the letter An Naas

This letter is a letter belonged Makkan ( down before moving ) in the opinion of the scholars in the field of interpretation , including ash-Shafi'i and Ibn Kathir Ash Shaikh Abdurrahman As Sa'dy .

Surat an Naas is one of Al Mu'awwidzataini . Ie two letters containing the petition of protection , which is the only surah Al Falaq . Both of these letters has a high position among the other letters . Messenger of Allaah alaihi wasallam said :

أنزل أو أنزلت علي آيات لم ير مثلهن قط المعوذتين

" It has been handed down to me verses are not such as to him that Al Mu'awwidataini ( Surat an- Naas and Surat al Falaq ) . " (Muslim no. 814 , At Tirmidhi no. 2827 , An Naasa'i no. 944 )

After the fall of two letters , the Messenger of Allaah alaihi wasallam replenish both as reading ( wird ) to shield from view the ugly jinn and humans . ( Narrated by At Tirmidhi no. , 1984, from the Companions of Abu Sa'eed radhiallahu ' anhu )

But when called Al Mu'awwidzat , then the question is this letter and two letters of Al Ikhlash . Al Mu'awwidzat , one reading wird / dhikr disunnahkan to be read after the prayer . Sahabahs ' Uqbah bin ' Amir brought hadith of the Messenger of Allaah alaihi wasallam , that he is Allaah ' alaihi wasallam said :

اقرأوا المعوذات في دبر كل صلاة

"Read Al Mu'awwidzat on every after prayer . " ( Narrated by Abu Dawood, no. 1523, dishahihkan by Ash Ash Shaykh Al-Albani in Shahihah no. 1514 )

Al Mu'awwidzat also used wird / dhikr in the morning and evening . Anyone who read it three times at a time when the morning and evening , Allah Subhanahu will wata'ala insufficiency of everything . ( Narrated by Abu Dawood, no. 4419 , An Naasaa'i no. 5333 , and At Tirmidhi no. 3399 )

Similarly Al Mu'awwidztat disunnahkan read before bed . The trick , the third reading of this letter and then blow on his palms , then rubbed into the head , face and so on to the rest of the body , as many as three times . ( Narrated by al -Bukhari 4630 )

Al Muawwidzat can also be used as reading ' ruqyah ' ( Islamic style treatment by reading the verses of the Qur'an ) . Toward the end of the life of the Messenger of Allaah alaihi wasallam , he was ill . He is concerned with himself by reading Al Muawwidzat , when the pain gets worse , then Aisha reciting ruqyah with the Muawwidzat al .

( Narrated by Al- Bukhari no. 4085 and Muslim no. 2195 )

Tafsir Surat An Naas

قل أعوذ برب الناس

" Say ( O Muhammad ) : " I seek refuge with the Lord of mankind. "

ملك الناس

" King of man . "

إله الناس

" Human gods . "

A tarbiyah divine , God commanded His Prophet Khalil him at once to seek refuge only in Him . Because He is the Rabb ( ie as a creator , regulator , and the giver of good luck ) , Al Malik ( owner of everything that exists in nature ) , and Al- Ilah ( the only One who has the right diibadahi ) . With three properties Allah Subhanahu wata'ala this , God commanded the Prophet Muhammad Subhanahu wata'ala Allaah alaihi wasallam to seek refuge only in Him , from the ugliness of anxiety that exhaled Shaytan .

An education Rabbani , that all the creatures of Allah Subhanahu wata'ala are weak servants , will need His help Subhanahu wata'ala . Including the Prophet of Allaah alaihi wasallam , he was a human being who would need His help . So he is a servant should not be worshiped , not a place to ask for help and protection , and not depend on. Because it includes acts ghuluw ( extreme ) , position the Prophet of Allaah ' alaihi wasallam is not the proper place . Even he Allaah alaihi wasallam prohibiting of acts like it . He is Allaah ' alaihi wasallam bersada :

لا تطروني كما أطرت النصارى ابن مريم إنما أنا عبد , فقولوا عبد الله ورسوله

"Do not do me as Nassara ghuluw have done ghuluw to Ibn Maryam . I am only a slave , so say Abdullah ( servant of God ) and His Messenger " . ( Agreed upon )

But he Allaah 'alaihi wasallam was a prophet and messenger must be obeyed and imitated .

من شر الوسواس الخناس

" From the crime ( whisper ) Shaytan usual hiding . "

Al meaning whisper of anxiety is truly hidden and vague , while the al khannas is backwards . So what about the intent of this paragraph ?

That is , that Shaytan always blow promptings misleading people when men neglect of dhikr of Allah Subhanahu wata'ala . As His word ( the meaning) :

"Those who turn away from the teaching of the Lord Most Gracious ( Al- Qur'an ) , we held him the devil ( which is misleading ) . Then the devil that is the friend that always accompanies it. " ( Az Zukhruf : 36 )

As for when a servant dhikr of Allah Subhanahu wata'ala , then Shaytan is khannas is ' back' of the act to mislead people . As in His word ( the meaning) :

" Surely the devil has no power over those who believe and sole trust to his Lord . " ( An -Nahl : 99 )

The answer is corroborated by Al Imam Ibn Kathir in his commentary in the book when making the interpretation of Sa'eed ibn Jubayr and Ibn ' Abbas , namely : " Shaytan entrenched in the hearts of men , if he neglect or forget the Shaytan breathed her misgivings , and when he remembers Allah Subhanahu wata'ala then Shaytan away from it .

الذي يوسوس في صدور الناس

" Who whispers ( evil ) into the hearts of men. "

This is the mission of Shaytan who always strives blow to human anxiety . Adorn sleaze so beautiful and attractive . Pack the truth with bad packaging . So as if vanity it seems right and proper that looked vanity .

Just look , how sweet seduction Shaytan disseminated to the Prophet Adam and his wife . Allah Subhanahu wata'ala profiled in His word ( the meaning) :

" Then Satan whispered evil thoughts to both of them for what appeared to both of them that covered her nakedness , and the devil said : " your Lord does not forbid you to approach this tree , but so that you two do not become angels or become the eternal ( in al jannah / heaven ) " . ( Al- A'raf : 20 )

Similarly note , the story of when the Messenger of Allaah alaihi wasallam was beri'tikaf . Bintu Huyay Safia ( his wife one of Allaah alaihi wasallam ) visited her at night . After talking a while, then the Messenger of Allaah alaihi wasallam drove him back to his residence . However, his second trip seen by two Al Ansar . Shaytan then breathed into the hearts of both feelings of anxiety ( suspicious ) . Messenger of Allaah alaihi wasallam saw the signs that are less than both . Therefore the Messenger of Allaah alaihi wasallam immediately after him , as he said :

على رسلكما , إنها صفية بنت حيي فقالا : سبحان الله يارسول الله . فقال : إن الشيطان يجري من ابن آدم مجرى الدم , وإني خشيت أن يقذف في قلوبكماشيئا , أوشرا .

" Calm down you two , he was Safia Bintu Huyay . They both said : " Glory to Allah , O Messenger of Allah . Then the Prophet said : "Verily, Shaytan flows in the body of the sons of Adam according to blood flow , and I'm worried something is blown to you or badness . " (Muslim no. 2175)

Thus the nature of Shaytan always breathes evil whisperings into the human heart . Moreover, Allah Subhanahu wata'ala with all his wisdom has created a ' companion ' ( from among the jinn ) for every man , even the Messenger of Allaah alaihi wasallam also a companion . Sebagimana his saying of Allaah ' alaihi wasallam :

ما منكم من أحد إلا قد وكل به قرينه من الجن , قالوا : وإياك يارسول الله ? قال : وإياي , إلا أن الله أعانني عليه فأسلم , فلا يأمرني إلابخير .

" It is not any one of you unless given a companion from among the jinn , then the Companions said : Does it include you O Messenger of Allah ? Messenger of Allaah alaihi wasallam replied : Yes , it's just that God had helped him , because he had converted to Islam , then he is not ordered to me but goodness " . (Narrated by Muslim . 2814 )

من الجنة و الناس

" From the ( class of ) the jinn and mankind . "

From this verse it is clear that the conduct whisper into the man 's chest not only from the class of jinn , humans can even act as Shaytan . This is also confirmed in another verse (which means ) :

" And thus did We make for every prophet an enemy , the devil - devil ( of sorts) and the human ( and types ) jinn , some of them whispered to others sayings beautiful splendor to deceive ( men ) " ( Al- An `am : 112 )

Then one way out of the temptations of Shaytan whisper and both among the jinn and mankind is as Allah Subhanahu wata'ala ( meaning ) : " And if Shaytan bothering with a disorder , then seek refuge in Allah . " ( Fushshilat : 36 )

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Then it is appropriate for us always begging for help and protection only to Allah Subhanahu wata'ala alone . Recognize that all beings are in fact under the control and authority of His Subhanahu wata'ala . All of these events occur by His will Subhanahu wata'ala . And nothing can give help and refused harm except by His will Subhanahu wata'ala anyway .May Allah Subhanahu wata'ala makes us as His servants are always asking for help , protection and mengikhlaskan entire worship only Him .