NPM : 12 23 094
CLASS : A.4.4
Surat Ađ-Đuĥaá (The Morning Hours) - سورة الضحى
بسم الله الرحمن الرحيم
NAME : DESI RAHMAWATI
NPM : 12 23 098
CLASS : A.4.4
Surat Al-Qadr (The Power) - سورة القدر
بسم الله الرحمن الرحيم
Sahih International
The angels and the Spirit descend therein by permission of their Lord for every matter.
NAME : PUTRI SARI AYU
NPM : 12 23 095
CLASS : A.4.4
Surat Az-Zalzalah (The Earthquake) - سورة الزلزلة
بسم الله الرحمن الرحيم
Sahih International
That Day, the people will depart separated [into categories] to be shown [the result of] their deeds.
NAME : RISA MARTRIYANA
NPM : 12 23100 CLASS : A.4.4
Surat Ash-Sharĥ (The Relief) - سورة الشرح
بسم الله الرحمن الرحيم
NAME : SOLEHA
NPM : 12 23 108
CLASS : A.4.4
Surat Al-Qāri`ah (The Calamity) - سورة القارعة
بسم الله الرحمن الرحيم
Sahih International
It is a Fire, intensely hot.NAME : YUPI SARTIKA
Surah Al - FIL
بِِسْمِ
اللَّهِ الرَّحْمَنِ الرَّحِيمِ
With
the Name of Allah , Most Gracious , Most Merciful .
This chapter with
respect to the events that took place , as far as we know, the year of birth of
the Prophet . Although the story is well-known and widely touted at the time,
but very few actual existing explanations about the incident . We know that
other people are very envious of the inhabitants of Mecca and the Quraysh , who
, as the guardian of the temple , holds a very respectable position among the
Arabs . One of them is a rival Emperor Habasyah ( now Ethiopia ) . Through
their viceroy Abraha in Yemen , he built what is believed to be the Kaaba
another , this time in San'a , to rival the Kaaba in Mecca . Kaaba is
unattractive both in the number of pilgrims as expected the emperor , so he
sent a large army , which was preceded by the elephants , to destroy the Kaaba
in Mecca . He believes that the San'a will be the most important pilgrimage
centers in different parts of the world .
أَلَمْ
تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَابِ الْفِيلِ
1 . Hast thou not seen how thy Lord dealt with the owners of the elephant ?
Relevance here is the confrontation between the power and enormous power , and direct opposition . The lesson to be drawn is that the real power can not be measured in the usual way . The destruction of the armies that had been sent to destroy the Kaaba is not a supernatural force but , ma - lah , is a natural phenomenon that echoes the birth of the Prophet - rays showed great beam in the darkness .
To understand the significance of this elephant we have to realize that whatever weapons that man at that time was weak and sparse . In a country where the fighters have at most only a few pieces of blunt spears and swords alone , then by having an elephant show that the owner was almost regarded as an emperor .
لَمْ يَجْعَلْ كَيْدَهُمْ فِي تَضْلِيلٍ
2 . Did not he lead their strategy ends with kacan - turvy ?
Kayd means ' cunning plot ' , or ' a cunning plan ' . Did not God make their plot already -planned goes awry ?
وَأَرْسَلَ عَلَيْهِمْ طَيْرًا أَبَابِيلَ
3 . And sends a flock of flying creatures to fight them ,
Ababil means ' herd ' . He does not necessarily refer only to a flock of birds , but also to the large amount of flooding .
تَرْمِيهِم بِحِجَارَةٍ مِّن سِجِّيلٍ
4 . Pelted them with stones of baked clay .
Sijjil means ' rock-like chunks of dried clay ' . This word is associated with a word meaning keija sajala ' notes , write ' or ' mendokurnentasikan ' . There are many interpretations of this verse . We do not know what kind of this phenomenon , if it is really a storm that brought a flock of small -sized creatures , such as birds , which menimpuki this big army with stones ( sijjil ) that can penetrate their meat , or is it a disease that arrived suddenly coursed through them ( many diseases such as measles and smallpox was not identified at that time ) , which may be carried by birds or insects . Despite the fact that these events are known and talked about everywhere , we still do not know the true nature of the attack because at that time human understanding of natural phenomena are not as bright as our understanding today . We only know that a great force is suddenly shattered completely as he approached the Kaaba .
فَجَعَلَهُمْ كَعَصْفٍ مَّأْكُولٍ
5 . Then he made them like straw eaten .
As a result of the attack is that the numerous armies that once this becomes like rice straw or grass stubble remaining after the cut . In some explanation to say that after this destruction , the ground looks like a flat board made of thousands of enemy troops and the elephants they were lying on it
NAME : RISKA JULIANI
AL-IKHLASH
قُلْ هُوَ اللَّهُ أَحَدٌ
Artinya:
Katakanlah: `Dialah Allah, Yang Maha
Esa (Say, "He is Allah , [who is] One)
Pada ayat ini Allah menyuruh
Nabi-Nya menjawab pertanyaan orang-orang yang menanyakan tentang sifat
Tuhannya, bahwa Dia adalah Allah Yang Maha Esa, tidak tersusun dan tidak
berbilang, karena berbilang dalam susunan zat berarti bahwa bagian kumpulan itu
memerlukan bagian yang lain, sedang Allah sama sekali tidak memerlukan sesuatu
apapun.
In this verse Allah ordered His
Prophet to answer questions
people are asking
about the nature of the Lord, that He is God Almighty,
not structured and
not berbilang, because
the composition of the substance berbilang means
that part of a
collection that requires the other, being God
did not need
anything.
اللَّهُ الصَّمَدُ
Artinya:
Allah adalah Tuhan yang bergantung
kepada-Nya segala sesuatu( Allah , the Eternal Refuge).
Pada ayat ini Allah menambahkan
penjelasan tentang sifat Tuhan Yang Maha Esa itu, yaitu Dia adalah Tuhan tempat
meminta dan memohon.
In this verse Allah adding an
explanation of the nature of the
Almighty God, that He is the Lord of asking
and begging.
لَمْ يَلِدْ وَلَمْ يُولَدْ
Artinya:
Dia tiada beranak dan tiada pula
diperanakkan(He neither begets nor is born).
Dalam ayat ini Allah menegaskan
bahwa Maha Suci Dia dari mempunyai anak. Ayat ini juga menentang dakwaan
orang-orang musyrik Arab yang mengatakan bahwa malaikat-malaikat adalah
anak-anak perempuan Allah dan dakwaan orang Nasrani bahwa Isa anak laki-laki
Allah.
In this verse Allah states that He Glorified
from having children.
This verse also opposed indictment Arab idolaters
who say that
the angels are God's
daughters and charges
the Christians that Jesus was God's son.
وَلَمْ
يَكُنْ لَهُ كُفُوًا أَحَدٌ
Artinya
dan tidak ada seorangpun yang setara dengan Dia(Nor is there
to Him any equivalent)
Dalam ayat ini Allah menjelaskan
lagi bahwa tidak ada yang setara dan sebanding dengan Dia dalam zat, Sifat dan
perbuatan-Nya. Ini adalah tantangan terhadap orang-orang yang beriktikad bahwa
ada yang setara dan menyerupai Allah dalam perbuatannya, sebagaimana pendirian
orang-orang musyrik Arab yang menyatakan bahwa malaikat itu adalah sekutu
Allah.
In
this verse God explains again that there is no
equivalent and comparable
to him in substance,
and the nature of his work. It is a
challenge to those who intentioned that
there is an equal and resemble God in his actions, as well as the establishment of the Arab polytheists who claim
that it is an ally of God's angels.
NAME : SISKA WIDYANTI
Surat Al-`Aşr (The Declining Day) - سورة العصر
بسم الله الرحمن الرحيم
meaning:
1). By the declining day
2). Lo! man is in a state of loss
3). Save those who believe and do good works , and exhort one another to truth and exhort one another to endurance.
1). By the declining day
2). Lo! man is in a state of loss
3). Save those who believe and do good works , and exhort one another to truth and exhort one another to endurance.
Translation
of Surah Al - ' Asr explained that people really are at a disadvantage , in
addition to those who believe and work pious .
that is, those who take advantage of 5 before 5 court cases .
5 case it is :
1. Healthier before pain
2 . young before old
3 . rich before poor
4 . The Field before the narrow
5 . Life before death
the point is: We can take advantage of everything before hitch
be the case 5. Due to health and young age are more likely to worship in the form of worship to God directly (example: Worship prayer)
and worship through an intermediary ( example, do good to our fellow human beings ) because physically stronger than when we are sick or old . The next is to utilize our wealth and airy time to do good on earth, because the wealth of free time and more likely to do more good. For example, take advantage of our wealth to many charity. And more important than anything is still exerts LIFE, we can still compete in the search for goodness, because when death is picked, was the end of everything. Severing all except 3 cases of our charity, which is useful Science, shodaqoh as perpetual, and the prayer of a pious child.
hopefully we belong to people who are not losers .. amin
that is, those who take advantage of 5 before 5 court cases .
5 case it is :
1. Healthier before pain
2 . young before old
3 . rich before poor
4 . The Field before the narrow
5 . Life before death
the point is: We can take advantage of everything before hitch
be the case 5. Due to health and young age are more likely to worship in the form of worship to God directly (example: Worship prayer)
and worship through an intermediary ( example, do good to our fellow human beings ) because physically stronger than when we are sick or old . The next is to utilize our wealth and airy time to do good on earth, because the wealth of free time and more likely to do more good. For example, take advantage of our wealth to many charity. And more important than anything is still exerts LIFE, we can still compete in the search for goodness, because when death is picked, was the end of everything. Severing all except 3 cases of our charity, which is useful Science, shodaqoh as perpetual, and the prayer of a pious child.
hopefully we belong to people who are not losers .. amin
NAME : SITI MUSFIROTUR
Surat Al-Kāfirūn (The Disbelievers)
بِِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
1). Say : O disbelievers!
2). Iworship not that which ye worship
3). Nor worship ye that which I worship
4). And I shall not worship that which ye worship
5). Nor will you be worshippers of what I worship.
6). For you is your religion, and for me is my
religion.
Explanation:
Obviously, this letter
was revealed in Makkah and the destination is against the unbelievers , the
infidels , that is not willing to accept the call and the instructions of the
Prophet brought the truth to them .
" Say , " - O ye my messenger - to people who do not want to believe it : "O unbelievers ! " ( Verse 1 ) . Hi people who do not want to believe . According to Ibn Jarir call like this to say of the Lord by the prophet told him to infidels , who from the beginning and has been adamantly opposed to the Apostle of Allah Ta'ala known in science that until the last moment even they are not going to accept the truth . They are challenging , and the Prophet was firm in its stand also challenging them to worship idols , so that there arises a game who is more powerful zeal to uphold respectively . So at one time by their illness terasalah blows it , denounce their idols , blame their beliefs .
So bermufakatlah nobles of Quraysh idolaters was about to meet the Prophet . They intend to have sought , " peace " . Who came to the Prophet by Ibn Ishaq history of Said bin Mina - is Al - Walid ibn al - Mughira , Wail al - Ash bin Al - Aswad bin Al - Muttalib and Umaiyah bin Khalaf . They put forward a proposal damaki : "O Muhammad ! Let's make peace . We are willing to worship what you worship , but you should also be willing to worship anyway we worship , and in all affairs in our country , you participate with us . If you take the call that it is better than what is available to us , so you will obey what we feel with you . And if we were more right than what it calls for you then you too have felt along with us , just take a portion to him . " - This is the proposal that they put forward .
Not long after they put forward this proposal , this verse came down : " Say , O disbelievers ! ' I do not worship what you worship . " ( Verse 2 ) .
According to Ibn Kathir's interpretation of Ibn Taymiyyah that disalinkannya meaning of the second paragraph : " I do not worship what you worship , " is to deny the deed ( nafyul fi'li ) . This means that the act so I do not ever . " And be ye worship that which I worship . " ( Verse 3 ) . This means that we are offering this once - times can not be reconciled or combined . Because that which I worship only God and you worship the objects ; ie wood or stone you are doing yourself and your own exaggerated . " And I'm not a worshiper as you worship . " ( Verse 5 ) . So apart from that we worship the divergent ; you worship idols I worship Allah, the One , the way we worship else anyway . If I worship God then I prayed in the pillars of predetermined requirements . Are you worshiping idols was very different from the way I worship God . Therefore we are not able to handle each of these be reconciled : " For ye are your religion , and for my religion I am . " ( Verse 6 ) .
A matter of faith , between Tawheed the Oneness of God , can not ever be compromised or confused with polytheism . Tawheed that has been reconciled with shirk , shirk means is victory .
Sheikh Muhammad Abduh explain this difference in his commentary : " Two of the amount of the first syllable ( paragraphs 2 and 3 ) is to explain the difference to be worshiped . And the contents of the next two paragraphs ( paragraphs 4 and 5 ) is to explain the different ways of worship . Strictly speaking the other worshiped and worship any other way . Not one and the same . I worship that is God Almighty , which is cleaner than all sorts of alliances and partnerships , and it is impossible to reveal Himself in a person or any one thing . God , the leveling of His grace to anyone else nevertheless sincere worship of Him . And the Almighty interesting fontanel people who reject His truth and punish those who worship others . Being that you worship not that, not God , but rather objects . I worship God sake only , you worship something other than God, and you associate others with Allah . So then according to me , it's not ibadatmu worship and god it was not God . For ye your religion , use of religion itself , I do not also invited to worship that which is not God . And for my religion I am , you do not want to mix up the what you call it religion . "
Al - Qurtubi summarize the whole interpretation of this verse this way :
" Say ye , O Messenger of me , to the pagans that , that I would not be invited to worship the idols which you worship and adore it , you also apparently does not want to worship Allah alone as I do and call . Instead you associate with Allah that ye idols . So if you say that you worship any God nevertheless , what you say is a lie , because you are polytheists . God was not being able dipersyarikatkan with others . And our worship too divergent . I do not worship the Lord as you worship idols . Therefore, our religion can not be reconciled or united : "To you your religion , to me is my religion anyway . " That limit the higher the wall , the gorge 's inside of us . "
This letter gives a clear guideline for us followers of the Prophet Muhammad that faith can not be reconciled . Tawheed and Shirk can not be reconciled . If that is right about to be united with the vanity , the vanity step that wins . Therefore the Aqeedah Tawheed not know what it was called Cynscritisme , which means adapt adapt . For example, between animism with Tawheed , the worship of idols with prayer , slaughtering animals to worshipers of ghosts or jinns by reading Bissmillah .
" Say , " - O ye my messenger - to people who do not want to believe it : "O unbelievers ! " ( Verse 1 ) . Hi people who do not want to believe . According to Ibn Jarir call like this to say of the Lord by the prophet told him to infidels , who from the beginning and has been adamantly opposed to the Apostle of Allah Ta'ala known in science that until the last moment even they are not going to accept the truth . They are challenging , and the Prophet was firm in its stand also challenging them to worship idols , so that there arises a game who is more powerful zeal to uphold respectively . So at one time by their illness terasalah blows it , denounce their idols , blame their beliefs .
So bermufakatlah nobles of Quraysh idolaters was about to meet the Prophet . They intend to have sought , " peace " . Who came to the Prophet by Ibn Ishaq history of Said bin Mina - is Al - Walid ibn al - Mughira , Wail al - Ash bin Al - Aswad bin Al - Muttalib and Umaiyah bin Khalaf . They put forward a proposal damaki : "O Muhammad ! Let's make peace . We are willing to worship what you worship , but you should also be willing to worship anyway we worship , and in all affairs in our country , you participate with us . If you take the call that it is better than what is available to us , so you will obey what we feel with you . And if we were more right than what it calls for you then you too have felt along with us , just take a portion to him . " - This is the proposal that they put forward .
Not long after they put forward this proposal , this verse came down : " Say , O disbelievers ! ' I do not worship what you worship . " ( Verse 2 ) .
According to Ibn Kathir's interpretation of Ibn Taymiyyah that disalinkannya meaning of the second paragraph : " I do not worship what you worship , " is to deny the deed ( nafyul fi'li ) . This means that the act so I do not ever . " And be ye worship that which I worship . " ( Verse 3 ) . This means that we are offering this once - times can not be reconciled or combined . Because that which I worship only God and you worship the objects ; ie wood or stone you are doing yourself and your own exaggerated . " And I'm not a worshiper as you worship . " ( Verse 5 ) . So apart from that we worship the divergent ; you worship idols I worship Allah, the One , the way we worship else anyway . If I worship God then I prayed in the pillars of predetermined requirements . Are you worshiping idols was very different from the way I worship God . Therefore we are not able to handle each of these be reconciled : " For ye are your religion , and for my religion I am . " ( Verse 6 ) .
A matter of faith , between Tawheed the Oneness of God , can not ever be compromised or confused with polytheism . Tawheed that has been reconciled with shirk , shirk means is victory .
Sheikh Muhammad Abduh explain this difference in his commentary : " Two of the amount of the first syllable ( paragraphs 2 and 3 ) is to explain the difference to be worshiped . And the contents of the next two paragraphs ( paragraphs 4 and 5 ) is to explain the different ways of worship . Strictly speaking the other worshiped and worship any other way . Not one and the same . I worship that is God Almighty , which is cleaner than all sorts of alliances and partnerships , and it is impossible to reveal Himself in a person or any one thing . God , the leveling of His grace to anyone else nevertheless sincere worship of Him . And the Almighty interesting fontanel people who reject His truth and punish those who worship others . Being that you worship not that, not God , but rather objects . I worship God sake only , you worship something other than God, and you associate others with Allah . So then according to me , it's not ibadatmu worship and god it was not God . For ye your religion , use of religion itself , I do not also invited to worship that which is not God . And for my religion I am , you do not want to mix up the what you call it religion . "
Al - Qurtubi summarize the whole interpretation of this verse this way :
" Say ye , O Messenger of me , to the pagans that , that I would not be invited to worship the idols which you worship and adore it , you also apparently does not want to worship Allah alone as I do and call . Instead you associate with Allah that ye idols . So if you say that you worship any God nevertheless , what you say is a lie , because you are polytheists . God was not being able dipersyarikatkan with others . And our worship too divergent . I do not worship the Lord as you worship idols . Therefore, our religion can not be reconciled or united : "To you your religion , to me is my religion anyway . " That limit the higher the wall , the gorge 's inside of us . "
This letter gives a clear guideline for us followers of the Prophet Muhammad that faith can not be reconciled . Tawheed and Shirk can not be reconciled . If that is right about to be united with the vanity , the vanity step that wins . Therefore the Aqeedah Tawheed not know what it was called Cynscritisme , which means adapt adapt . For example, between animism with Tawheed , the worship of idols with prayer , slaughtering animals to worshipers of ghosts or jinns by reading Bissmillah .
NAME : CAMELIA AFRILITA
Surat al falaq
Surat al-Falaq terdiri dari lima
ayat dan tergolong makkiyyah (diturunkan sebelum hijrah). Bersama surat
an-Nas, ia disebut al-Mu’awwidzatain. Disebut demikian karena keduanya
mengandung ta’widz (perlindungan). Keduanya termasuk surat yang
utama dalam Al-Qur’an. Keutamaan surat al-Falaq selalu disebut bersamaan dengan
surat an-Nas.
Keutamaan
al-Mu’awwidzatain
Dalam Shahih-nya, Imam Muslim
meriwayatkan dari ‘Uqbah bin ‘Amir radhiyallahu ‘anhu bahwa Rasulullah shallallahu
‘alaihi wa sallam bersabda,
(( أَلَمْ تَرَ آيَاتٍ أُنْزِلَتْ اللَّيْلَةَ لَمْ يُرَ
مِثْلُهُنَّ قَطُّ؟))
“Tahukah engkau ayat-ayat yang telah
diturunkan malam ini, tidak pernah ada yang menyerupainya sama sekali? Kemudian
beliau mengatakan:
قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ وَقُلْ
أَعُوذُ بِرَبِّ النَّاسِ
Sedangkan at-Tirmidzi, an-Nasa’i dan
Ibnu Majah meriwayatkan dari Abu Sa’id Al-Khudri radhiyallahu ‘anhu
hadits berikut,
((كَانَ رَسُولُ اللَّهِ صَلَّى
اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَعَوَّذُ مِنْ عَيْنِ الْجَانِّ وَعَيْنِ الإِنْسِ,
فَلَمَّا نَزَلَتْ الْمُعَوِّذَتَانِ أَخَذَ بِهِمَا, وَتَرَكَ مَا سِوَى ذَلِكَ))
“Rasulullah shallallahu ‘alaihi
wa sallam berlindung dari mata jahat jin dan manusia. Ketika turun al-Mu’awwidzatain,
beliau memakainya dan meninggalkan yang lain. (dihukumi shahih oleh al-Albani)
Kedua surat ini disunatkan dibaca
setiap selesai shalat wajib. Dalam hadits lain, ‘Uqbah bin ‘Amir radhiyallahu
‘anhu meriwayatkan,
(( أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
أَنْ أَقْرَأَ بِالْمُعَوِّذَاتِ دُبُرَ كُلِّ صَلاَةٍ))
“Rasulullah shallallahu ‘alaihi
wa sallam memerintahkan saya untuk membaca al-Mu’awwidzat
tiap selesai shalat.” (HR. Abu Dawud, dihukumi shahih oleh al-Albani)
Disunatkan juga membacanya sebelum
dan sesudah tidur, sebagaimana disebutkan dalam hadits ‘Uqbah yang lain:
(( ياَ عُقْبَةُ ! اِقْرَأْ بِهِمَا كُلَّمَا نِمْتَ وَقُمْتَ، مَا
سَأَلَ سَائِلٌ وَلاَ اِسْتَعَاذَ مُسْتَعِيْذٌ بِمِثْلِهِمَا))
“Wahai ‘Uqbah, bacalah keduanya
setiap kamu tidur dan bangun. Tidaklah seseorang bisa meminta atau berlindung
dengan seperti keduanya.” (HR. Ahmad dan Ibnu Khuzaimah, dihukumi hasan
oleh al-Albani)
Hadits-hadits shahih juga
menjelaskan bahwa Nabi shallallahu ‘alaihi wa sallam menganjurkan
membacanya pada dzikir pagi dan sore. Beliau juga membacanya saat meruqyah diri
beliau saat sakit dan disengat kalajengking. Demikian juga malaikat yang
meruqyah beliau saat disihir Labid bin al-A’sham.
Tafsir Surat al-Falaq
قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ
“Katakanlah: Aku berlindung kepada
Tuhan (Penguasa) waktu Subuh.”
Dalam bahasa Arab, al-falaq berarti
sesuatu yang terbelah atau terpisah. Yang dimaksud dengan al-falaq dalam ayat
ini adalah waktu subuh, karena makna inilah yang pertama kali terdetik dalam
benak orang saat mendengar kata al-falaq. Ia disebut demikian karena
seolah-olah terbelah dari waktu malam.
Dalam ayat ini Allah memerintahkan
untuk berlindung (isti’adzah) kepada Allah semata. Isti’adzah
termasuk ibadah, karenanya tidak boleh dilakukan kepada selain Allah. Dia yang
mampu menghilangkan kegelapan yang pekat dari seluruh alam raya di waktu subuh
tentu mampu untuk melindungi para peminta perlindungan dari semua yang
ditakutkan.
مِنْ شَرِّ مَا خَلَقَ
“Dari kejahatan apa-apa yang telah
Dia ciptakan.”
Ayat yang pendek ini mengandung isti’adzah
dari kejahatan semua makhluk. Al-Hasan Al-Bashri berkata : “Jahannam dan iblis
beserta keturunannya termasuk apa yang telah Dia ciptakan.” Kejahatan diri kita
sendiri juga termasuk di dalamnya, bahkan ia yang pertama kali masuk dalam
keumuman kata ini, sebagaimana dijelaskan Syaikh al-’Utsaimin. Hanya
Allah yang bisa memberikan perlindungan dari semua kejahatan, karena semua
makhluk di bawah kekuasaanNya.
Setelah memohon perlindungan secara
umum dari semua kejahatan, kita berlindung kepada Allah dari beberapa hal
secara khusus pada ayat berikut; karena sering terjadi dan kejahatan berlebih
yang ada padanya. Di samping itu, ketiga hal yang disebut khusus berikut ini
juga merupakan hal-hal yang samar dan tidak tampak, sehingga lebih sulit
dihindari.
وَمِنْ شَرِّ غَاسِقٍ إِذَا وَقَبَ
“Dan dari kejahatan malam apabila
telah masuk dalam kegelapan.”
Kata ghasiq berarti malam,
berasal dari kata ghasaq yang berarti kegelapan. Kata kerja waqaba
mengandung makna masuk dan penuh, artinya sudah masuk dalam gelap gulita.
Kita berlindung dari kejahatan malam
secara khusus, karena kejahatan lebih banyak terjadi di malam hari. Banyak
penjahat yang memilih melakukan aksinya di malam hari. Demikian pula
arwah jahat dan binatang-binatang yang berbahaya. Di samping itu,
menghindari bahaya juga lebih sulit dilakukan pada waktu malam.
وَمِنْ شَرِّ النَّفَّاثَاتِ فِي
الْعُقَدِ
“Dan dari kejahatan wanita-wanita
tukang sihir yang menghembus pada tali-tali ikatan.”
Para tukang sihir biasa membaca
mantra dan jampi-jampi, kemudian mereka tiupkan pada tali-tali yang di ikat.
Inilah yang di maksud dengan ruqyah syirik. Sihir merupakan salah satu
dosa dan kejahatan terbesar, karena disamping syirik, ia juga samara dan bisa
mencelakakan manusia di dunia dan akhirat. Karenanya kita berlindung secara
khusus kepada Allah dari kejahatan ini.
Penyebutan wanita tukang sihir dalam
bentuk muannats (feminin) dikarenakan jenis sihir ini yang paling banyak
melakukannya adalah wanita. Dalam riwayat tentang sihir Labid bin al-A’sham
yang ditujukan kepada Nabi shallallahu ‘alaihi wa sallam juga disebutkan
bahwa puteri-puteri Labid yang menghembus pada tali-tali.
وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ
“Dan dari kejahatan orang dengki
apabila ia dengki.”
Dengki (hasad) adalah
membenci nikmat Allah atas orang lain dan menginginkan hilangnya nikmat itu
darinya. Yang dimaksud dengan ‘apabila ia dengki’ adalah jika ia menunjukkan
kedengkian yang ada di hatinya dan karenanya terbawa untuk membahayakan orang
yang lain. Kondisi yang demikianlah yang membahayakan orang lain. Orang
yang hasad akan menempuh cara yang bisa ditempuh untuk mewujudkan keinginannya.
Hasad juga bisa menimbulkan mata jahat (‘ain) yang bisa membahayakan
sasaran kedengkiannya. Pandangan mata dengkinya bisa mengakibatkan orang sakit,
gila, bahkan meninggal. Barang yang dilihatnya juga bisa rusak atau tidak
berfungsi. Karenanya, kitapun berlindung kepada Allah dari keburukan ini secara
khusus.
Ada juga orang dengki yang hanya
menyimpan kedengkiannya dalam hati, sehingga ia sendiri gundah dan sakit hati,
tapi tidak membahayakan orang lain, sebagaimana dikatakan Umar bin Abdil Aziz:
“Saya tidak melihat orang zhalim yang lebih mirip dengan orang terzhalimi
daripada orang yang dengki.”
Jadi, untuk melindungi diri dari
semua kejahatan kita harus menggantungkan hati kita dan berlindung hanya kepada
Allah Yang Maha Kuasa, dan membiasakan diri membaca dzikir yang telah
dicontohkan oleh Nabi shallallahu ‘alaihi wa sallam. Hal ini adalah
salah satu wujud kesempurnaan agama Islam. Kejahatan begitu banyak pada zaman
kita ini, sementara banyak umat Islam yang tidak tahu bagaimana cara melindungi
diri darinya. Adapun yang sudah tahu banyak yang lalai, dan yang membacanya
banyak yang tidak menghayati. Semua ini adalah bentuk kekurangan dalam
beragama. Andai umat Islam memahami,mengamalkan dan menghayati sunnah ini,
niscaya mereka terselamatkan dari berbagai kejahatan.
Kesimpulan:
- Surat ini adalah surat yang utama, dan dianjurkan dibaca setelah shalat, sebelum dan sesudah tidur, dalam dzikir pagi dan sore, juga dalam ruqyah.
- Kita memohon perlindungan hanya kepada Allah dari semua kejahatan secara umum, dan beberapa hal secara khusus karena lebih sering terjadi, lebih samar atau karena mengandung bahaya yang lebih.
- Mewaspadai kejahatan malam, tukang sihir dan pendengki.
- Sihir dan ‘ain adalah perkara yang hakiki.
- Kesempurnaan agama Islam yang mengajarkan cara melindungi diri dari berbagai kejahatan.
- Kekurangan sebagian umat Islam dalam memahami, mengamalkan dan menghayati ajaran Islam.
Surat al-Falaq consists of five
paragraphs and classified makkiyyah (unloaded before moving)Joint letter
an-Nas, he called al-Mu'awwidzatain. So called because both contain ta'widz
(protection). Both include major letter in the Qur'an. The virtue of surat
al-Falaq always called along with a letter an-Nas.
The virtue of al-Mu'awwidzatain
In his Sahih, Imam Muslim narrated from 'Uqbah ibn' Amir radi 'anhu that the Prophet sallallaahu' alaihi wa sallam said,
((ألم تر آيات أنزلت الليلة لم ير مثلهن قط?))
"Do you know the verses that have been handed down this evening, which is like it never existed at all? Then he said:
قل أعوذ برب الفلق وقل أعوذ برب الناس
Meanwhile, at-Tirmidhi, an-Nasa'i and Ibn Majah narrated from Abu Sa'eed al-Khudri radi 'anhu following hadith,
((كان رسول الله صلى الله عليه وسلم يتعوذ من عين الجان وعين الإنس, فلما نزلت المعوذتان أخذ بهما, وترك ما سوى ذلك))
"Prophet sallallaahu 'alaihi wa sallam refuge from the evil jinn and human eyes. When it comes down al-Mu'awwidzatain, he put it on and leave the other. (Convicted Saheeh by al-Albani)
Both circumcised read this letter after each obligatory prayer. In another hadith, 'Uqbah bin' Amir radi 'anhu narrated,
((أمرني رسول الله صلى الله عليه وسلم أن أقرأ بالمعوذات دبر كل صلاة))
"Prophet sallallaahu 'alaihi wa sallam commanded me to read al-Mu'awwidzat each finished the prayer." (Narrated by Abu Dawood, convicted saheeh by al-Albani)
Read also circumcised before and after sleep, as mentioned in the hadith 'Uqbah others:
((يا عقبة! اقرأ بهما كلما نمت وقمت, ما سأل سائل ولا استعاذ مستعيذ بمثلهما))
"O 'Uqbah, read both your sleeping and waking each. It is not a person could ask for or take refuge with like both. "(Narrated by Ahmad and Ibn Khuzaimah, convicted hasan by al-Albani)
Saheeh hadiths also explained that the Prophet sallallaahu 'alaihi wa sallam recommend reading it in the morning and evening devotions. He is also concerned with self when he read it while sick and stung by a scorpion. Similarly concerned with angels when he was bewitched Labid bin al-A'sham.
Tafseer Surat al-Falaq
قل أعوذ برب الفلق
"Say: I seek refuge in the Lord (Ruler) dawn of time."
In Arabic, al-Falaq means something split or separate. What is meant by al-Falaq in this verse is the dawn of time, because this is the first meaning terdetik to mind when hearing the word al-Falaq. He is so called because as if torn from the night time.
In this verse Allah commands for shelter (isti'adzah) to God alone. Isti'adzah including worship, therefore should not be made to other than Allah. He is able to eliminate the dense darkness of the entire universe at the dawn of time is certainly able to protect the protection of all applicants had feared.
من شر ما خلق
"From nothing evil He has created."
This short paragraph contains isti'adzah from all evil creatures. Al-Hasan Al-Basri said: "Jahannam and the devil and his descendants, including what He has created." Crimes ourselves also included in it, even the first time he entered the generality of this word, as described Shaykh al-'Uthaymeen. Only God can provide protection from all evil, because all things under His control.
After invoking the protection of all crimes in general, we seek refuge in Allah from some things specifically in the following paragraph; because of frequent and excessive crime therein. In addition, three special thing called following are also things that are vague and do not look, making it more difficult to avoid.
ومن شر غاسق إذا وقب
"And from the evil of the night when it entered into darkness."
The word means ghasiq night, comes from the word meaning ghasaq darkness. Waqaba verb meaning and full entry, meaning already entered in the pitch black.
We take refuge from the evil of the night specifically, because crimes are more prevalent at night. Many criminals who choose to commit crimes at night. Similarly, evil spirits and dangerous animals. In addition, to avoid the danger also more difficult to do at night time.
ومن شر النفاثات في العقد
"And from the evil witch women who blow on bond ropes."
The usual witch cast a spell and the spell, then they breathed on ropes tied. This is the mean by ruqyah shirk. Magic is one of the greatest sins and crimes, as well as shirk, he also samara and can harm humans in the world and the hereafter. Therefore we specifically seek refuge in Allah from the evil.
The mention of female witches in the form muannats (feminine) because this type of magic is most women do. In the history of magic Labid bin al-A'sham addressed to the Prophet sallallaahu 'alaihi wa sallam also mentioned that the daughters Labid that waft on the ropes.
ومن شر حاسد إذا حسد
"And from the evil of the envious when he envy."
Envy (envy) is hated God's favor over others and wanting favors from her loss. What is meant by 'if he envy' is if he shows that there was malice in his heart and thus carried to harm another person. Conditions so that harm others. Envy people who would go to that can be taken to fulfill his desire. Also can lead to envy evil eye ('ayn) that could jeopardize the target malice. Jealously eye sight can cause the sick, crazy, and even death. Items that can be seen also damaged or not functioning. Therefore, we too seek refuge in Allah from the evils in particular.
There are also people who just keep a spiteful malice in my heart, so that he himself upset and hurt, but do not harm others, as Umar ibn Abd al-Aziz said: "I do not see the wrongdoers are more similar to those terzhalimi than those who envy."
So, to protect yourself from all the evil we have to hang our hearts and seek refuge in God Almighty, and get used to reading dhikr which has been exemplified by the Prophet sallallaahu 'alaihi wa sallam. This is one manifestation of the perfection of Islam. Crime is so much in our time, while many Muslims who do not know how to protect themselves from it. As for who already know a lot of the negligent, and that many do not live up to read it. All of this is in the form of shortages of religion. If Muslims understand, practice and appreciate the Sunnah, they would be saved from a variety of crimes.
Conclusion:
1. Letter is a letter that is the main, and recommended reads after the prayer, before and after sleep, in the morning and evening devotions, also in ruqyah.
2. We seek refuge in God from all evil in general, and in particular because some things are more common, more vague or because they contain more danger.
3. Wary of the crime the night, witches and spiteful.
4. Witchcraft and 'ain is essential matter.
5. Perfection of Islam that teaches how to protect themselves from various crimes.
6. Lack of some Muslims to understand, practice and live the teachings of Islam.
The virtue of al-Mu'awwidzatain
In his Sahih, Imam Muslim narrated from 'Uqbah ibn' Amir radi 'anhu that the Prophet sallallaahu' alaihi wa sallam said,
((ألم تر آيات أنزلت الليلة لم ير مثلهن قط?))
"Do you know the verses that have been handed down this evening, which is like it never existed at all? Then he said:
قل أعوذ برب الفلق وقل أعوذ برب الناس
Meanwhile, at-Tirmidhi, an-Nasa'i and Ibn Majah narrated from Abu Sa'eed al-Khudri radi 'anhu following hadith,
((كان رسول الله صلى الله عليه وسلم يتعوذ من عين الجان وعين الإنس, فلما نزلت المعوذتان أخذ بهما, وترك ما سوى ذلك))
"Prophet sallallaahu 'alaihi wa sallam refuge from the evil jinn and human eyes. When it comes down al-Mu'awwidzatain, he put it on and leave the other. (Convicted Saheeh by al-Albani)
Both circumcised read this letter after each obligatory prayer. In another hadith, 'Uqbah bin' Amir radi 'anhu narrated,
((أمرني رسول الله صلى الله عليه وسلم أن أقرأ بالمعوذات دبر كل صلاة))
"Prophet sallallaahu 'alaihi wa sallam commanded me to read al-Mu'awwidzat each finished the prayer." (Narrated by Abu Dawood, convicted saheeh by al-Albani)
Read also circumcised before and after sleep, as mentioned in the hadith 'Uqbah others:
((يا عقبة! اقرأ بهما كلما نمت وقمت, ما سأل سائل ولا استعاذ مستعيذ بمثلهما))
"O 'Uqbah, read both your sleeping and waking each. It is not a person could ask for or take refuge with like both. "(Narrated by Ahmad and Ibn Khuzaimah, convicted hasan by al-Albani)
Saheeh hadiths also explained that the Prophet sallallaahu 'alaihi wa sallam recommend reading it in the morning and evening devotions. He is also concerned with self when he read it while sick and stung by a scorpion. Similarly concerned with angels when he was bewitched Labid bin al-A'sham.
Tafseer Surat al-Falaq
قل أعوذ برب الفلق
"Say: I seek refuge in the Lord (Ruler) dawn of time."
In Arabic, al-Falaq means something split or separate. What is meant by al-Falaq in this verse is the dawn of time, because this is the first meaning terdetik to mind when hearing the word al-Falaq. He is so called because as if torn from the night time.
In this verse Allah commands for shelter (isti'adzah) to God alone. Isti'adzah including worship, therefore should not be made to other than Allah. He is able to eliminate the dense darkness of the entire universe at the dawn of time is certainly able to protect the protection of all applicants had feared.
من شر ما خلق
"From nothing evil He has created."
This short paragraph contains isti'adzah from all evil creatures. Al-Hasan Al-Basri said: "Jahannam and the devil and his descendants, including what He has created." Crimes ourselves also included in it, even the first time he entered the generality of this word, as described Shaykh al-'Uthaymeen. Only God can provide protection from all evil, because all things under His control.
After invoking the protection of all crimes in general, we seek refuge in Allah from some things specifically in the following paragraph; because of frequent and excessive crime therein. In addition, three special thing called following are also things that are vague and do not look, making it more difficult to avoid.
ومن شر غاسق إذا وقب
"And from the evil of the night when it entered into darkness."
The word means ghasiq night, comes from the word meaning ghasaq darkness. Waqaba verb meaning and full entry, meaning already entered in the pitch black.
We take refuge from the evil of the night specifically, because crimes are more prevalent at night. Many criminals who choose to commit crimes at night. Similarly, evil spirits and dangerous animals. In addition, to avoid the danger also more difficult to do at night time.
ومن شر النفاثات في العقد
"And from the evil witch women who blow on bond ropes."
The usual witch cast a spell and the spell, then they breathed on ropes tied. This is the mean by ruqyah shirk. Magic is one of the greatest sins and crimes, as well as shirk, he also samara and can harm humans in the world and the hereafter. Therefore we specifically seek refuge in Allah from the evil.
The mention of female witches in the form muannats (feminine) because this type of magic is most women do. In the history of magic Labid bin al-A'sham addressed to the Prophet sallallaahu 'alaihi wa sallam also mentioned that the daughters Labid that waft on the ropes.
ومن شر حاسد إذا حسد
"And from the evil of the envious when he envy."
Envy (envy) is hated God's favor over others and wanting favors from her loss. What is meant by 'if he envy' is if he shows that there was malice in his heart and thus carried to harm another person. Conditions so that harm others. Envy people who would go to that can be taken to fulfill his desire. Also can lead to envy evil eye ('ayn) that could jeopardize the target malice. Jealously eye sight can cause the sick, crazy, and even death. Items that can be seen also damaged or not functioning. Therefore, we too seek refuge in Allah from the evils in particular.
There are also people who just keep a spiteful malice in my heart, so that he himself upset and hurt, but do not harm others, as Umar ibn Abd al-Aziz said: "I do not see the wrongdoers are more similar to those terzhalimi than those who envy."
So, to protect yourself from all the evil we have to hang our hearts and seek refuge in God Almighty, and get used to reading dhikr which has been exemplified by the Prophet sallallaahu 'alaihi wa sallam. This is one manifestation of the perfection of Islam. Crime is so much in our time, while many Muslims who do not know how to protect themselves from it. As for who already know a lot of the negligent, and that many do not live up to read it. All of this is in the form of shortages of religion. If Muslims understand, practice and appreciate the Sunnah, they would be saved from a variety of crimes.
Conclusion:
1. Letter is a letter that is the main, and recommended reads after the prayer, before and after sleep, in the morning and evening devotions, also in ruqyah.
2. We seek refuge in God from all evil in general, and in particular because some things are more common, more vague or because they contain more danger.
3. Wary of the crime the night, witches and spiteful.
4. Witchcraft and 'ain is essential matter.
5. Perfection of Islam that teaches how to protect themselves from various crimes.
6. Lack of some Muslims to understand, practice and live the teachings of Islam.
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